It was only the darkened house that could contain her. When sunshine came again, she was not there. Her shadow had faded across the threshold. The helpful inmate had departed, without one backward glance to gather up the meed of gratitude, if any were in the hearts of those whom she had served so zealously. Meeting them in the street, she never raised her head to receive their greeting. If they were resolute to accost her, she laid her finger on the scarlet letter and passed on. This might be pride, but was so like humility, that it produced all the softening influence of the latter quality on the public mind. The public is despotic in its temper; it is capable of denying common justice, when too strenuously demanded as a right; but quite as frequently it awards more than justice when the appeal is made, as despots love to have it made, entirely to its generosity. Interpreting Hester Prynne's deportment as an appeal of this nature, society was inclined to show its former victim a more benign countenance than she cared to be favoured with, or, perchance, than she deserved.
只有阴暗的住房才能容纳她。当太阳再次升起的时候，她已经不在了。她的身影跨过门槛消逝了；这个大有助益的亲人离去了，根本没有回过头来看一眼应得的感谢——如果她刚刚如此热心地尽过力的那些人的心中肯于感激她的话。有时在街上遇到他们，她从来不抬头接受他们的致意。如果他们执意要和她搭汕，她就用一个手指按任那红宇，侧身而过。这或许是骄傲，但极似谦卑，反正在众人的心目中产生了谦卑品格的全部软化人心的影响。公众的情绪是蛮不讲理的：当常理上的公道作为一种权利加以过分要求时，可能遭到拒绝；但是一旦完全投其所好、吁请暴虐的人们慷慨大度时，倒常常会得到超出公道的奖赏。由于社会把海丝特·白兰的举止解释成这类性质的吁请，因此反倒宁可对其原先的牺牲品，显示出一种比她所乐于接受的、或者说比她实际应得的更加宽厚的态度。

The rulers, and the wise and learned men of the community, were longer in acknowledging the influence of Hester's good qualities than the people. The prejudices which they shared in common with the latter were fortified in themselves by an iron framework of reasoning, that made it a far tougher labour to expel them. Day by day, nevertheless, their sour and rigid wrinkles were relaxing into something which, in the due course of years, might grow to be an expression of almost benevolence. Thus it was with the men of rank, on whom their eminent position imposed the guardianship of the public morals. Individuals in private life, meanwhile, had quite forgiven Hester Prynne for her frailty; nay, more, they had begun to look upon the scarlet letter as the token, not of that one sin, for which she had borne so long and dreary a penance, but of her many good deeds since. "Do you see that woman with the embroidered badge?" they would say to strangers. "It is our Hester- the town's own Hester- who is so kind to the poor, so helpful to the sick, so comfortable to the afflicted!" Then, it is true, the propensity of human nature to tell the very worst of itself, when embodied in the person of another, would constrain them to whisper the black scandal of bygone years. It was none the less a fact, however, that, in the eyes of the very men who spoke thus, the scarlet letter had the effect of the cross on a nun's bosom. It imparted to the wearer a kind of sacredness, which enabled her to walk securely amid all peril. Had she fallen among thieves, it would have kept her safe. It was reported, and believed by many, that an Indian had drawn his arrow against the badge, and that the missile struck it, but fell harmless to the ground.
居民区的统治者和有识之士比起一般百姓花费了更长的时间才认识到海丝特的优秀品质的影响。他们对海丝特所共同持有的偏见，被推论的铁框所禁锢，要想摆脱就得付出远为坚韧的努力。然而，日复一日，他们脸上那种敌视的僵死的皱纹逐渐松弛下来，伴随岁月的流逝，可以说变成了一种近乎慈爱的表情。那些身居要位、从而对公共道德负有监护之责的人的情况就是如此。与此同时，不担任公务的普通百姓已经差不多彻底原谅了海丝特·白兰因脆弱而造成的过失；不仅如此，他们还开始不再把那红字看作是罪过的标记——她为此已忍受了多么长时间的阴惨惨的惩罚啊——而是当成自那时起的许多善行的象征。“你看见那个佩戴刺绣的徽记的好人了吗？”他们会对陌生人这样说。“她是我们的海丝特——我们这镇上自己的海丝特，她对穷人多么好心肠，对病人多么肯帮忙，对遭难的人多么有安慰啊！”之后，出于人类本性中对别人说三道四的癖病，他们也确实悄声说起若干年前那桩见不得人的丑事。不过，即使在讲话人的心目中，那红字仍有修女胸前的红十字的效果。那红字赋予其佩戴者一种神圣性，使她得以安度一切危难。假若她落入盗贼之手，那红字也会保她平安无事。据传，而且有不少人情以为真，有一个印第安人曾瞄准那红字射箭，那飞箭虽然射中目标，却落到了地上，对她毫无伤害。

①“A”本是“通奸”(Adultery)的首字，现在被人们释作“能干”(Able)的首字。