Still, it was strange that they should have come to her while yet so young; more than strange; it was impressive, interesting, pathetic. Not guessing the cause, there was nothing to remind him that experience is as to intensity, and not as to duration. Tess's passing corporeal blight had been her mental harvest.
但是，仍然叫人感到奇怪的是，她这样年轻就产生了这样的思想；不仅仅只是奇怪；还叫人感动，叫人关心，叫人悲伤。用不着去猜想其中的缘由，他也想不出来，经验在于阅历的深浅，而不在于时间的长短。从前苔丝在肉体上遭受到痛苦，而现在却是她精神上的收获。

Tess, on her part, could not understand why a man of clerical family and good education, and above physical want, should look upon it as a mishap to be alive. For the unhappy pilgrim herself there was very good reason. But how could this admirable and poetic man ever have descended into the Valley of Humiliation, have felt with the man of Uz - as she herself had felt two or three years ago - 'My soul chooseth strangling and death rather than my life. I loathe it; I would not live alway.'
在苔丝这一方面，她弄不明白，一个人生在牧师的家庭，受过良好的教育，又没有什么物质上的缺乏，为什么还要把生活看成足一种不幸。对她这样一个苦命的朝圣者来说，这样想自有充足的理由，可是他那样一个让人羡慕和富有诗意的人，怎么会掉进耻屏谷①中呢，怎么也会有乌兹老人②一样的感情呢——他的感觉就同她两三年前的感觉一样——“我宁愿上吊，宁愿死去，也不愿活着。我厌恶生命，我不愿意永远活着。”

It was true that he was at present out of his class. But she knew that was only because, like Peter the Great in a shipwright's yard, he was studying what he wanted to know. He did not milk cows because he was obliged to milk cows, but because he was learning how to be a rich and prosperous dairyman, landowner, agriculturist, and breeder of cattle. He would become an American or Australian Abraham, commanding like a monarch his flocks and his herds, his spotted and his ring-stroked, his men-servants and his maids. At times, nevertheless, it did seem unaccountable to her that a decidedly bookish, musical, thinking young man should have chosen deliberately to be a farmer, and not a clergyman, like his father and brothers.
的确，他现在已经离开学校了。但是苔丝知道，那只是因为他要学习他想学习的东西，就像彼得大帝到造船厂里去学习一样。他要挤牛奶并不是因为他非要挤牛奶不可，而是因为他要学会怎样做一个富有的、兴旺发达的奶牛场老板、地主、农业家和畜牧家。他要做一个美同或澳大利亚的亚伯拉罕③，就像一个国王一样统管着他的羊群和牛群，或是长有斑点或斑纹的羊群和牛群，还有大量的男女仆人。不过有的时候，似乎她也难以理解，他这样一个书生气十足、爱好音乐和善于思索的年轻人，为自己选择的竟是做一个农民，而不是像他的父亲和哥哥一样去当牧师。

Thus, neither having the clue to the other's secret, they were respectively puzzled at what each revealed, and awaited new knowledge of each other's character and moods without attempting to pry into each other's history.
因此，他们对于各自的秘密谁也没有线索，谁也不想打听对方的历史，各自都为对方的表现感到糊涂，都等着对各自的性格和脾性有新的了解。

①耻辱谷（Valley of Humiliation），英国作家班扬（John Bunyan，1628-1688）在其所着小说《天路历程》中所提的一个地方。

②乌兹老人（the man of Uz），《旧约·约伯记》第一章说，乌兹这个地方有一个老人名叫约伯，敬畏上帝，远离罪恶。上帝要试其心，便把灾祸降给他，于是约伯诅咒自己的生日，悦不如死了的好。

③亚伯拉罕（Abraham），《圣经》中的人物一希伯莱人的始祖，养有大量牛群。