《天主教百科大全》上的关于圣诞节的条目 介绍了各地最早的圣诞节。圣诞节并没有出现在早期基督教的节期之中,如爱任纽和特土良都未提及。关于圣诞节期最早的记载来自公元200年左右的亚历山太,其时亚历山太的革利免称,有些埃及神学家不仅对基督的生年,同时也对他的生日过分好奇,并把这个生日定在奥古斯都在朝的第二十八年 Pachon 月25日(即公历5月20日)。325年的第一次尼西亚公会议时亚历山太的教会确定了 dies Nativitatis et Epiphaniae(圣诞节和主显节的日期)。在12月庆祝的圣诞于五世纪时传入埃及。在耶路撒冷,来自波尔多的朝圣者 Egeria(亦称 Silvia)见证圣烛节(圣诞后四十日)是在1月6日后的四十日,而当地圣诞应为一月六日。在安提阿,公元386年前后金口约翰呼吁教会统一在12月25日庆祝基督诞辰,其中一部分人在其他日子庆祝这一节期至少已经十年。

圣诞节英语手抄报内容:One," the Catholic Encyclopedia encyclopedia" on Christmas entry describes all the earliest christmas. Christmas does not appear in early Christian feasts, such as loving as Newark and Tertullian is not mentioned. On the Christmas period is the earliest recorded from around 200 ad Alexandria, then Alexandria Clement said, some Egyptian theologian not only for the birth of Christ, but also for his birthday too inquisitive, and keep the birthday for Augustus in twenty-eighth years on 25 Pachon ( i.e. the Gregorian calendar in May 20th). 325 years of the first Council of Nicaea when Alexandria church was determined by the dies Nativitatis et Epiphaniae ( Christmas and Epiphany Day ). In December to celebrate Christmas in fifth Century was introduced into egypt. In Jerusalem, a pilgrim from Bordeaux ( also known as Egeria Silvia ) to witness the Candlemas ( forty days after Christmas ) in January 6 after forty days, while the local Christmas should be January 6th. In Antioch, around 386 B.C. John Chrysostom called the church unity in the December 25th to celebrate Christ 's birthday, some of them in the other day to celebrate this festival period of at least ten years.