This going to hunt up her shiftless husband at the inn was one of Mrs Durbeyfield's still extant enjoyments in the muck and muddle of rearing children. To discover him at Rolliver's, to sit there for an hour or two by his side and dismiss all thought and care of the children during the interval, made her happy. A sort of halo, an occidental glow, came over life then. Troubles and other realities took on themselves a metaphysical impalpability, sinking to mere mental phenomena for serene contemplation, and no longer stood as pressing concretions which chafed body and soul. The youngsters, not immediately within sight, seemed rather bright and desirable appurtenances than otherwise; the incidents of daily life were not without humorousness and jollity in their aspect there. She felt a little as she had used to feel when she sat by her now wedded husband in the same spot during his wooing, shutting her eyes to his defects of character, and regarding him only in his ideal presentation as lover.
到酒店里走一趟，寻找她的没有出息的丈夫，仍然是德北菲尔德太太在抚养孩子的又脏又累的生活中的一件乐事。在罗利弗酒店里把丈夫找到，在酒店里同丈夫一起坐一两个钟头，暂时把带孩子的烦恼丢在一边，这是使她感到愉快的一件事。这时候，她的生活中显现出一种光明，一种玫瑰色的夕照。一切烦恼和现实中的事情都化作了抽象的虚无缥缈的东西，变成了仅仅供人沉思默想的精神现象，再也不是折磨肉体和灵魂的紧迫的具体的东西。她生的一群小孩子，一旦不在眼前，就似乎不是叫人讨厌，而是叫人感到聪明可爱；坐在那儿，日常生活中的琐事也就有了幽默和欢乐。在她现在嫁的这个丈夫当年向她求婚的同一地点，她坐在他的身边，对他身上的缺点视而不见，只是把他看成一个理想化了的情人，她又多少感觉到了当时有过的感情。

Tess, being left alone with the younger children, went first to the outhouse with the fortune-telling book, and stuffed it into the thatch. A curious fetichistic fear of this grimy volume on the part of her mother prevented her ever allowing it to stay in the house all night, and hither it was brought back whenever it had been consulted. Between the mother, with her fast-perishing lumber of superstitions, folk-lore, dialect, and orally transmitted ballads, and the daughter, with her trained National teachings and Standard knowledge under an infinitely Revised Code, there was a gap of two hundred years as ordinarily understood. When they were together the Jacobean and the Victorian ages were juxtaposed.
苔丝一个人留下来，同弟弟和妹妹呆在一起，就先拿着那本算命的书走到屋外，把它塞进茅草屋顶里。对这本恐怖的书，她的母亲有一种奇怪的物神崇拜的恐惧，从来不敢整夜把它放在屋内，所以每次用完以后，都要把它送回原处。母亲身上还带着正在迅速消亡的迷信、传说、土话和口头相传的民谣，而女儿则按照不断修订的新教育法规接受过国民教育和学习过标准知识，因此在母亲和女儿之间，依照通常的理解就有一条两百年的鸿沟。当她们母女俩在一起的时候，就是雅各宾时代和维多利亚时代放在一起加以对照。

Returning along the garden path Tess mused on what the mother could have wished to ascertain from the book on this particular day. She guessed the recent ancestral discovery to bear upon it, but did not divine that it solely concerned herself. Dismissing this, however, she busied herself with sprinkling the linen dried during the daytime, in company with her nine-year-old brother Abraham, and her sister Eliza-Louisa of twelve and a half, called ''Liza-Lu', the youngest ones being put to bed. There was an interval of four years and more between Tess and the next of the family, the two who had filled the gap having died in their infancy, and this lent her a deputy-maternal attitude when she was alone with her Juniors. Next in juvenility to Abraham came two more girls, Hope and Modesty; then a boy of three, and then the baby, who had just completed his first year.
当苔丝沿着花园的小道回屋时，心里默默地想，母亲在今天这个特别的日子里是想从书中查找什么。她猜想这本书同最近她们家祖先的发现有关，但是她却不曾预料到同它有关的只是她自己。但是她不去猜想了，又忙着往白天晾干的衣服上喷了一些水。这时同苔丝在一起的，是已经上床睡觉的九岁的弟弟亚伯拉罕，十二岁的妹妹伊丽萨·露易莎，她又叫丽莎·露，还有一个婴孩。苔丝同挨近她的妹妹相差四岁多，在这段时间空白里，还有两个孩子在襁褓中死了，因此当她单独同弟弟妹妹相处时，她身上的态度就像一个代理母亲。比亚伯拉罕小的是两个女孩子盼盼和素素；然后是一个三岁的男孩，最后是一个刚刚满一周岁的婴孩。